The Regency Wardrobe collection - research & making - Filigree
Please click on each detail of The Filigree Bonnet to see it enlarged.
I've quoted from Wikipedia's page about quilling elsewhere in my posts but I believe it's worth doing so again here. This technique is becoming only ever more fundamental to the work of The House of Embroidered Paper (HoEP) and it is what The Regency Bonnet is made from.
"Quilling or paper filigree is an art form that involves the use of strips of paper that are rolled, shaped, and glued together to create decorative designs... Although its exact origins are a mystery...quilling has been practiced as an art form in Renaissance France/Italy as well as in 18th century England...nuns and monks used quilling to decorate book covers and religious items. The paper most commonly used was strips of paper trimmed from the gilded edges of books. These gilded paper strips were then rolled to create the quilled shapes. Quilling often imitated the original ironwork of the day. In the 18th century, quilling became popular in Europe where gentle ladies of quality ("ladies of leisure") practiced the art. It was one of the few things ladies could do that was thought not too taxing for their minds or gentle dispositions. Quilling also spread to the Americas...quilled art can be found on cabinets and stands...ladies' purses...frames, work baskets, tea caddies..."
- bonnets between 1800-1810
Looking at hats worn by women between 1800-1810 I was struck by the huge variation of styles that were in vogue all at the same time. In La Belle Assemblée in 1806 a contributor wrote: “It is utterly impossible to describe what is most fashionable...a lady is not considered fashionable if she appears in public for two successive days in the same bonnet.”
as a quick aside: "La Belle Assemblée or Bell's Court and Fashionable Magazine (London) was one of the most important women's magazines of its time. It was founded by John Bell (1745-1831), a major figure in the London printing and book trade who was also founder or
part-proprietor of several other periodicals including The Morning Post, The World of Fashion and Bell's Weekly Messenger. La Belle Assemblée was aimed at fashionable society though only a small part was devoted to fashion. Its first fashion plates from February 1806 were not coloured, but from November 1806 it came out in two forms, uncoloured at 2s 6d or hand-coloured at 3s 6d, illustrating outfits worn by ladies of rank as well as the latest styles. It employed the best fashion artists in England including the portrait painter, Arthur William Devis and John and William Hopwood, but many of the plates were anonymous and many were copies of French ones. From 1810-1820 the fashion section was edited by Mrs Mary Ann Bell (probably a relation of John Bell),a leading dressmaker with several successful shops who introduced plates advertising her own costumes. The magazine went through various owners before merging with The Lady's Magazine and Museum of Belles Lettres in 1837 to become The Court Magazine and Monthly Critic and Lady's Magazine and Museum of the Belles Lettres, music, fine arts, drama, fashions, &c (1838-1847), which
appended French editions of Le Follet with its fashion plates."
Fashion Plate, 'Walking Dress' for 'La Belle Assemblée'
England, London, December 1, 1819
Hand-colored engraving on paper
8 3/4 x 4 3/4 in. (22.23 x 12.07 cm) - https://collections.lacma.org/node/252884
Women wore turbans, bonnets, straw hats and veils. In her book Women's Headdress and Hairstyles Georgine de Courtais sums it up well: "...By the middle of the decade a bewildering variety of hats and bonnets was available to adorn the heads of the fashion conscious...Every style and variation had a name, either topical or fanciful. The Trafalgar and military bonnets vied for favour with the Nelson, conversation and mistake hats. A lingering yearning for the simple country life was suggested by such names as the yeoman and the woodland hat or the mountain or the cottage bonnet. A distinction was now becoming apparent between hats and bonnets, the latter being brimless or having a brim only around the front. They were not as yet always tied with ribbons under the chin." She includes an image of "...a jockey bonnet which was made of lilac-coloured silk with a long lace veil hanging almost to the knees. Large veils of lace-edged net were becoming particularly fashionable. They were carelessly thrown over the hat either to cover the face or to form drapery round the neck...Modified versions of the popular country straw tied round with a ribbon, kerchief or scarf still appeared frequently, and were known by a variety of names". One style "...was known as the gypsy and another version of this style known as the Village hat had the brim turned up sharply at the front and back echoing the style of the 1750’s. The Lavinia or Witch’s hat in which the brim and crown were formed in a similar way to the Chinese coolie hat was also fashionable. Larger brims were beginning to appear by 1806. Trimmings were generally fairly restrained and consisted mainly of ribbons, feathers or artificial flowers, straw being sometimes used for the latter.".
So it seemed that whilst I was looking to make a hat/bonnet inspired by this period I had a raft of possibilities of style and texture, design and pattern to choose from. I began with a simple sketch of a bonnet of the sort we've all seen in Austen era historical period dramas on TV, a cloth-straw combination and really I would end up back there making one of a similar design. But in between I got to explore some extreme versions and interesting variants.
These days we tend to separate out references to accessories and garments. When someone says the word fashion probably you think most immediately of clothes not of hats or bags or even shoes. But as is made evident by the quote I've used in my post about the "walking dress" that terms that seem to imply today a singular type of item might not always have done so. Experts in the field of historical dress therefore are careful in their use of terminology:
“The term “dress” is used in this book in reference to all clothing and accessories that exist in material form, including hats, footwear, jewellery, hairstyles, tattoos, and other material forms of body adornment. The term “fashion” is used to describe garments and accessories that adorn the body in a manner that reflects “the cultural construction of embodied identity,” as it is defined in the journal Fashion Theory.”
- p18 The Dress Detective by Ingrid Mida and Alexandra Kim
So if the hat I was going to make was going to be such an integral a part of the collection, an accessory still but not merely that, I knew it would have to make an impact.
One of the first fabric-straw combinations I came across, and the one that would quickly become my favourite, is held in the V&A collection. So with the group of the volunteers with whom I was working while making collection I went to see it, out of the cabinet, laid on a table for us, at The V&A's storage centre, known as the Clothworker's centre.
© Victoria and Albert Museum, London
I made a sketch:
I also went to view this beautiful satin example, a very similar shape but with a cross hatching effect that's transparent and formed of thread not of straw, held in store in the National Trust's Killerton House fashion collection in Devon.
For more images from the visit I made to Killerton please see: The Hidden Wardrobe
There were others there of a similar design but it was the element of transparency that had caught my attention.
I wanted to create something open, through which light could pass to some extent even as the hat was meant to offer shade. I liked the half hide-half reveal aspect of that effect.
I found this one, known as a capote, but it's a little early, more of the 1790's (and modelled here by Kate Winslet of course) with a semi open weave and a more open brim.
Then I came across this, known as a poke bonnet, made of straw and horsehair. I thought it interesting that brims became so much longer; finding not for the first time that our Regency ancestors could be quick to poke fun.